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NIIGAANE Ojibwe Language Immersion Program Bug-O-Nay-Ge-Shig School ![]() "Indebweyendizomin niinawind Anishinaabewiyaang." "We believe in oursleves as Anishinaabeg." |
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IMMERSION SURVIVAL PHRASES |
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US |
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BROCHURE |
WHAT
IS IMMERSION?
Immersion
teaching is a method of teaching that utilizes our own language to
teach our
children everything they will need to be successful people. The
language is
not the subject, it is the vehicle that we will use to teach.
Learning the
language is an added benefit. No English is spoken in the presence of
our
students. All written materials are in the Target Language, in our
case,
Ojibwemowin.
WHY
IMMERSION?
In
addition,
our elders have been encouraging us for some time now to reclaim our
language,
reclaim our culture and the things that make us strong. The normal
Ojibwe
classroom setting has fallen far short of teaching our children our
language
and culture. In the present setting, we talk about the language and
culture. In
immersion we live the language and culture.
WHAT WILL WE TEACH?
We
will adhere
to state standards for any kindergarten, 1st grade, and 2nd
grade
class and hopefully exceed them. Your child will be taught all the
skills any
regular elementary should learn. The only difference is, we will use
our
language and our grandpas and grandmas old methods as much as possible.
Also,
our focus will be from the Anishinaabe viewpoint. So when we teach
about famous
people, for instance, we won't start with George Washington and
Abraham
Lincoln, we will start with Wenabozho and Flat Mouth. Yes, your
children will
learn to read English, but they will learn to read Ojibwemowin first.
Yes, they
will learn math, but we will teach it with more traditional methods.
Each
lesson
will be explored for cultural applications first, and then other
lessons will
be introduced. Things that we would normally do in life, we will use to
teach
children skills that all elementary age children learn.
Presently,
the Niigaane Program is housed behind the Bugonay
WHEN WILL WE TEACH?
We
will begin classes
with the rest of
the school and follow the school calendar for holidays and such. Class
times
will also coincide with the normal school day. We will have one extra
day of a
month to facilitate curriculum building.
WHO
WILL BE TEACHING?
A
Classroom Elder - An elder
speaker of Ojibwemowin is responsible to insure
proper speech and use of language in class, by staff and students. The
Elder also
works with the curriculum writer and the classroom teacher to write,
review and
approve all written materials and lessons insuring that they are
dialect
accurate and culturally sound.
WHO
ELSE IS INVOLVED?
Program
Director/Parent Coordinator
- Oversees the program as a whole to
insure we are moving in the right direction, develops relationships
with
outside programs to promote the growth of the program and best
practices are
being utilized, works with the parents through home visits, activity
coordination, and any problem solving needed. They are the Oshkaabewis
(messenger/helper) for the program.
Curriculum
Developer - Works
closely
with Teacher and Elders developing curriculum
and lesson plans that are dialectically and culturally accurate. The
Curriculum
Writer also develops measurement tools and insures that all state
standards are
met.
Community
Elder - speaker from your community. The Community Elder will be a home
resource when you need help at home. They can help with language,
cultural
questions, and whatever else they are comfortable with.
Parents
& Family - Work
together in helping our student to speak Ojibwe as much
as possible at home. Putting home kit to good use, attending parent
gatherings,
helping with lesson development, even coming into classroom with
children from
time to time.
Child
- Our
children are responsible to be children and learn in their own way, the
beauty
of learning.
HOW WILL WE TEACH?
Lessons
will
be delivered in Ojibwemowin only. There will be no English allowed
in the
presence of our students. (Anyone visiting the class must adhere
strictly
to this policy! We have one office in the building where English will
be
permitted.)
This
class
does not look like, or function like a typical classroom, no desks or
classroom
type tables, only furniture that we would find in our own homes. We
will use hands on activities and be outside as much as
possible. We want to
stay away
from the "sit at your desk" teaching style.
Parents
of Niigaane
students are required to attend
weekly gatherings
where you
will be taught the same lessons that your child is learning. These
classes will
begin before the school year begins to give you all a head start (no
pun
intended!!).
In
addition to
weekly classes, each home will receive a home kit
that will contain
labels for
most common household objects, a common phrase sheet for each room in
the
house, and a coinciding tape to help with pronunciation. You will also
be
taught to read the written language. Elders will be identified in each
community that can give additional support.
WHAT
IS EXPECTED OF PARENTS?
Parents
of Niigaane
students are expected to:
WHAT
IS THE SELECTION PROCESS?
Fill
out and submit application form.
This packet will also give you more of
an idea what you are applying for. This application is to be considered
for
enrollment, it is not a sure thing. There may be additional things
you need
to gather before your interview. (Anishinaabe name for child, research
your
clan if unknown, etc.
What we are looking for in the
interviews is:
-
a
commitment to Anishinaabe language and culture
-
a
commitment to volunteer time and attend parent classes
-
a
commitment by parents to learn language
-
a
commitment to keep the child in the community and program
-
a
commitment to ACTIVELY
support your child.
THE CHALLENGE
We
understand
that this program requires high commitment to who we are as Anishinaabe
people.
We believe that this is one of the few ways that can truly put our
knowledge
and skills in its rightful place, at the forefront of our
children's
learning
experience. We believe in our elders knowledge and the fact
that it is
applicable to today's challenges. We believe in our
children's ability
to learn
and achieve to levels limited only by their dreams.
If you
can
wholeheartedly agree with this statement, we would gladly welcome you
to join us
in this challenge.
Further
questions call Saagajiiwe or Rochelle Johnson at the